Dr. Good has a curious passage on the subject in hand, in his Book of Nature, which I must be permitted to introduce here. "It was believed in most countries," he says, "that this hell, or invisible world, is divided into two very distinct and opposite regions, by a broad and impassable gulf; that the one is a seat of happiness, a paradise, or elysium, and the other a seat of misery, a gehenna, or tartarus; and that there is a supreme magistrate and an impartial tribunal belonging to the infernal shades, before which the ghosts must appear, and by which they are sentenced to the one or the other, according to the deeds done in the body. Egypt is said to have been the inventress of this important and valuable part of the tradition; and undoubtedly it is to be found in the earliest records of Egyptian history. But, from the wonderful conformity of its outlines to the parallel doctrines of the Scriptures, it is probable that it has a still higher origin, and that it constituted a part of the patriarchal creed, retained in a few channels, though forgotten or obliterated in others, and consequently that it was a divine communication in a very early age."


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