The influence of Michel Foucault's writings on sexuality, especially (1978–1986) on subsequent studies of sexuality, gender and the discourses of power and oppression, has been profound. In particular, Foucault has revolutionised the study of the social history of classical antiquity, where, with fifth–fourth century Athens, he ultimately decided to begin his investigations. He provides an analytical framework that can be expanded to explore the implications of sex and gender in the whole of social life. Foucault fashioned his analytical ‘techniques’ over a lifetime of archaeology, genealogy and ethics. This chapter presents a feminist critique of his , and re-evaluates sexuality as a part of personal and political identity through the social acts of constructing gender, whose meanings change with context. It also examines the concepts of time and monumentality, the constitution and political construction of households, and how sexuality is related to socialisation and power.


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