God, being the All in All, regarded as the ultimate authority for conduct, is neither evil itself nor goodness itself; but, nevertheless, he is in the good, and he is in the evil. He encompasses good and evil. God is in the growth and in the decay; he reveals himself in life, and he reveals himself in death. He will be found in the storm, he will be found in the calm. He lives in good aspirations and in the bliss resting upon moral endeavors; but he lives also in the visitations that follow evil actions. It is his voice that speaks in the guilty conscience, and he, too, is in the curse of sin, and in this sense he is present even in the evil itself. Even evil, temptation, and sin elicit the good: they teach man. He who has eyes to see, ears to hear, and a mind to perceive, will read a lesson out of the very existence of evil, a lesson which, in spite of the terrors it inspires, is certainly not less impressive, nor less divine, than the sublimity of a holy life; and thus it becomes apparent that the existence of Satan is part and parcel of the divine dispensation. Indeed we must grant that the Devil is the most indispensable and faithful helpmate of God. To speak mystically, even the existence of the Devil is filled with the presence of God.


Satisfied customers are saying